By its very definition, magic has always referred to outsiders, others, and those whose practices and beliefs run contrary to Western orthodoxy.
More and more frequently, we’re seeing contemporary artists utilize the methodologies of witchcraft in their practice, largely because, by its very nature, witchcraft is a political and creative act commanding power back into the hands of people who have historically been banished from the inner circles of cultural authority.
According to critical theorist and witch icon, Silvia Federici, during the inquisitions of medieval Europe, folk healers were often persecuted. These witches cum female healers “were expropriated from a patrimony of empirical knowledge, regarding herbs and healing remedies, that they had accumulated and transmitted from generation to generation. This,” she continues, “was the rise of professional medicine, which erected in front of the ‘lower classes’ a wall of unchallengeable scientific knowledge, unaffordable and alien, despite its curative pretenses.”
“The most anti-capitalist protest is to care for another and to care for yourself. To take on the historically feminized and therefore invisible practice of nursing, nurturing, and caring. To take seriously each other’s vulnerability, fragility, and precarity, and to support it, honor it, empower it; to protect each other, to enact and practice community. A radical kinship, an interdependent sociality, a politics of care.”
Fundamentally, magic is about power, and both art and witchcraft still have it, although the form may be different than most of us have been taught to recognize.